Only from time to time does the dark night give way to a flash of lightningSuffering (dukkha) is like the dark night that surrounds the traveller, while the flashes of lightning are those rare occasions of joy that excite the human mind (birth, marriage, a promotion, etcEditor: na
PARABLE 033: DELUSION
"The human excrement that we consider fetid and dirty is regarded as fragrant, clean and succulent by animals such as insects and worms--because of their deluded karmaThey therefore compete and struggle to gobble it upThe defiled desires of this world are considered by humans as lovely and cleanHowever, the Gods and Immortals see them as foul-smelling, dirty and unclean, not unlike the way human beings regard insects and worms eating filthy substancesThe various desires of sentient beings, defiled and upside down, are generally thusThe practitioner should strive gradually to destroy them
Master Tam: 145
PARABLE 034: KING BIMBISARA AND PRINCE AJATASATRU
"According to the Parinirvana Sutra, since King Bimbisara had no heir by his wife Vaidehi, he consulted a diviner, who said that there was a hermit presently living in the mountains who, after he died, would be reborn as Bimbisara's sonBimbisara was so impatient for the birth of an heir that he
had the hermit killedShortly after, Vaidehi conceived, but the diviner foretold that the child would become the king's enemy' In fear of this
tiffany jewelry canada child, the king dropped him from atop a tower [but the child survived the fall]It is said that as a young man Ajatasatru was persuaded to rebel against his father by Devadatta, who told him the story of his birthogether with Devadatta, he contrived a double conspiracy: since Devadatta was eager to take over the leadership of the Buddhist order, he was to murder the Buddha, and Ajatasattu was to kill his own fatherThe plot was discoveredBimbisara pardoned his son and ceded him the throneAjatasattu, nevertheless, did not feel secure with his father still alive and had him incarcerated and starved together with his wife, Queen Vaidehi"After Bimbisara's death, Ajatasatru came to regret his conduct deeplyTormented by guilt over the death of his father, he broke out in virulent sores during the second month of his fiftieth year, and it was predicted that he would die in the third monthAt the advice of his physician and minister Jivaka, he sought out Sakyamuni Buddha who taught him the doctrines of the Parinirvana Sutra, enabling him to eradicate his evil karma and prolong his life
Sokk: 7-8
Note: The story of King Bimbisara and Prince Ajatasattru appears at the beginning of the Meditation Sutra, a key Pure Land textPARABLE 035: DEMONS OF THE MIND
In his Awakening of the Faith Treatise, the patriarch Asvaghosa (first century) admonished:
"There may be some disciples whose root of merit
large gucci bag is not yet mature, whose control of mind is weak and whose power of application is limited -- and yet who are sincere in their purpose to seek enlightenment -- these for a time may be beset and bewildered by maras and evil influences who are seeking to break down their good purposeSuch disciples, seeing seductive sights, attractive girls, strong young men, must constantly remind themselves that all such tempting and alluring things are mind-made, and, if they do this, their tempting power will disappear and they will no longer be annoyedOr, if they have visions of heavenly gods and Bodhisattvas and Buddhas surrounded by celestial glories, they should remind themselves that these, too, are mind-made and unrealOr, if they should be uplifted and excited by
listening to mysterious Dharanis, to lectures upon the paramitas, to elucidations of the great principles of the Mahayana, they must remind themselves that these also are emptiness and mind-made, that in their essence they are Nirvana itselfOr, if they should have intimations within that they have attained transcendental powers, recalling past lives, or foreseeing future lives, or, reading others' thoughts, or freedom to visit other Buddha-lands, or great powers of eloquence, all of [these] may tempt them to become covetous for worldly power and riches and fameOr, they may be tempted by extremes of emotion, at times angry, at other times
cartier watches women joyous, or at times very kind-hearted and compassionate, at other times the very opposite, or at times alert and purposeful, at other times indolent and stupid, at times full of faith and zealous in their practice, at other times engrossed in other affairs and negligentAll of [these] will keep them vacillating, at times experiencing a kind of fictitious samadhi, such as the heretics boast of, but not the true samadhiOr later, when they are quite advanced [they] become absorbed in trances for a day, or two, or even seven, not partaking of any food but upheld by inward food of their spirit, being admired by their friends and feeling very comfortable and proud and complacent, and then later becoming very erratic, sometimes eating little, sometimes greedily, the expression of their face constantly changingBecause of all such strange manifestations and developments in the course of their practices, disciples should be on guard to keep the mind under constant controlThey should neither grasp after nor become attached to the passing and unsubstantial things of the senses or concepts and moods of the mindIf they do this they will be able to keep far away from the hindrances of karma in Goddard, A Buddhist Bible02-403)
See also Parable: The Horizontal Path (no062)
PARABLE 036: DEMON OF SORROW